Redefinirea Timpului…

The Vedas, the earliest texts on Indian philosophy and Hindu philosophy dating back to the late 2nd millennium BC, describe ancient Hindu cosmology, in which the universe goes through repeated cycles of creation, destruction and rebirth, with each cycle lasting 4,320,000 years. Ancient Greek philosophers, including Parmenides and Heraclitus, wrote essays on the nature of time.

In Book 11 of St. Augustine’s Confessions, he ruminates on the nature of time, asking, “What then is time? If no one asks me, I know: if I wish to explain it to one that asketh, I know not.” He settles on time being defined more by what it is not than what it is, an approach similar to that taken in other negative definitions.

In contrast to ancient Greek philosophers who believed that the universe had an infinite past with no beginning, medieval philosophers and theologians developed the concept of the universe having a finite past with a beginning. This view is not shared by Abrahamic faiths as they believe time started by creation, therefore the only thing being infinite is God and everything else, including time, is finite.

Newton’s belief in absolute space, and a precursor to Kantian time, Leibniz believed that time and space are relational. The differences between Leibniz’s and Newton’s interpretations came to a head in the famous Leibniz-Clarke Correspondence.

Immanuel Kant, in the Critique of Pure Reason, described time as an a priori intuition that allows us (together with the other a priori intuition, space) to comprehend sense experience. With Kant, neither space nor time are conceived as substances, but rather both are elements of a systematic mental framework that necessarily structures the experiences of any rational agent, or observing subject. Kant thought of time as a fundamental part of an abstract conceptual framework, together with space and number, within which we sequence events, quantify their duration, and compare the motions of objects. In this view, time does not refer to any kind of entity that “flows,” that objects “move through,” or that is a “container” for events. Spatial measurements are used to quantify the extent of and distances between objects, and temporal measurements are used to quantify the durations of and between events. (See Ontology).

Henri Bergson believed that time was neither a real homogeneous medium nor a mental construct, but possesses what he referred to as Duration. Duration, in Bergson’s view, was creativity and memory as an essential component of reality.

Damascus…

Colectia 2024…

Celtic Look…

Asteptarea Sortii…

Pasarile Doamnei de Fier…

Exercitiul…

Divina Iubire…

Te nasti, traiesti, si Mori SINGUR…

Solitude is a state of seclusion or isolation; i.e., lack of contact with people. It may stem from bad relationships, deliberate choice, contagious disease, disfiguring features, repulsive personal habits, mental illness, or circumstances of employment or situation (see castaway).

Short-term solitude is often valued as a time when one may work, think or rest without being disturbed. It may be desired for the sake of privacy.

A distinction can be made between physical and mental seclusion. People may seek physical seclusion to remove distractions and make it easier to concentrate, reflect, or meditate. However, this is not necessarily an end in and of itself. Once a certain capacity to resist distractions is achieved, people become less sensitive to distractions and more capable of maintaining mindfulness and staying inwardly absorbed and concentrated. Such people, unless on a mission of helping others, don’t seek any interaction with the external physical world. Their mindfulness is their world, at least ostensibly.

Symptoms from externally imposed isolation often include anxiety, sensory illusions, or even distortions of time and perception. However, this is the case when there is no stimulation of the sensory systems at all, and not only lack of contact with people. Thus, by having other things to keep one’s mind busy, this is avoided.

Still, long-term solitude is often seen as undesirable, causing loneliness or reclusion resulting from inability to establish relationships. Furthermore, it might even lead to clinical depression. However, for some people, solitude is not entirely depressing. Still others (e.g. monks) regard long-term solitude as a means of spiritual enlightenment. Indeed, marooned people have been left in solitude for years without any report of psychological symptoms afterwards.

John T. Cacioppo’s 2008 book, Loneliness: Human Nature and the Need for Social Connection, outlines five distinct pathways through which social isolation contributes to increased illness and early death. He also offers an evolutionary rationale for why the subjective sense of social isolation–loneliness–is so profoundly disruptive to human physiology that it impairs cognition and will power, alters DNA transcription in immune cells, and leads over time to high blood pressure.

Enforced loneliness (solitary confinement) has been a punishment method throughout history. It is often considered a form of torture. In contrast, some psychological conditions (such as schizophrenia and schizoid personality disorder) are strongly linked to a tendency to seek solitude.

There are two different common types of human isolation. These are known as protective isolation and source isolation. They are different in that one is voluntary, while the other is not.

Protective isolation is the type of isolation created in tests. This can usually be classified by the fact that one can opt out of the experiment, or the isolation. It can often be prepared for, and is generally not a negative thing. (More often than not, there is a reward for the subject’s time as an experiment.)

Source isolation includes no benefits, and cannot be prepared for. Thus, it is usually undesirable, and is not very common.

Emotional isolation is a term used to describe a state of isolation where the individual is emotionally isolated, but may have a well functioning social network.

Foc Launtric…

Inaintea Visului…

Premonitia…

Prechaos…

Chaos (derived from the Ancient Greek Χάος, Chaos) typically refers to a state lacking order or predictability. In ancient Greece, it referred to the initial state of the universe, and, by extension, space, darkness, or an abyss (the antithetical concept was cosmos).

In modern English, it is used in classical studies with this original meaning; in mathematics and science to refer to a very specific kind of unpredictability; and informally to mean a state of confusion. In popular culture, the word can occur with all three meanings.

Chaos in mythology, literature, and religion…

In Greek myth, Chaos is the original dark void from which everything else appeared. According to Hesiod’s Theogony (the origin of the gods), Chaos was the nothingness out of which the first objects of existence appeared. In a similar way, the book of Genesis in the Bible refers to the earliest conditions of the Earth as “without form, and void“, while Ovid’s Metamorphoses describes the initial state of the Universe as a disorganised mixture of the four elements:

Rather a rude and indigested mass:
A lifeless lump, unfashion’d, and unfram’d,
Of jarring seeds; and justly Chaos nam’d.
No sun was lighted up, the world to view;
No moon did yet her blunted horns renew:
Nor yet was Earth suspended in the sky,
Nor pois’d, did on her own foundations lye:
Nor seas about the shores their arms had thrown;
But earth, and air, and water, were in one.
Thus air was void of light, and earth unstable,
And water’s dark abyss unnavigable...

Portretul unui Navigator…

Peugeot, Simple Choice of Minds…